A major advance in social and cultural theory during the past twenty years has been a frank recognition that the prototypical human being is not best thought of as a free, equal and independent subject. Environmental degradation, burgeoning economic disparities, global conflicts, the alarming loss of biodiversity, and the call to arms of activist and social movements such as Black Lives Matter or #Metoo demand a fundamental rethinking of what it means to be alive in the world today. Instead of independence and freedom, theoretical and empirical work in a wide range of disciplines has highlighted relations of intertwinement and dependency.
Vulnerability has emerged as a key trope in this ongoing reconfiguration of how we might approach our world. The new approaches to vulnerability have moved away from regarding vulnerability as a condition or state to be liberated from or empowered to leave. Instead, vulnerability is increasingly perceived as a productive force that makes things happen.
These new approaches have opened up refreshing and respectful ways to think about interdependency, but they tend to approach the topic either very generally (“We are all vulnerable”) or extremely specifically (“Group X is vulnerable to exploitation by Group Y”).
Much less common are considerations of what happens when different vulnerabilities clash. How might we approach situations in which the vulnerabilities experienced by one person (or set of people), or one non-human being (or set of non-human beings), are in blatant conflict with one another? The entitlement of tigers to live in the wild vs. villagers who live in the same area and who risk being hunted and eaten by the tigers, or displaced to create a game reserve for the tigers? The desperation of farmers to earn a living by depleting natural resources they fully realize are dwindling? The human rights of migrants and refugees in relation to the economic, cultural and social effects on the communities that receive them? The clashes that occur within groups made vulnerable by neoliberal policies and the aggressiveness of global capital?
This conference calls together scholars to discuss how we might think creatively about vulnerabilities that clash: in relation to resources such as recognition, environmental protection, political engagement, affective sympathy, and economic support.
How might we adjudicate between positions or states of vulnerability in conflict? From what position – and with what approaches – can we determine or acknowledge conflict? Critique or dismiss it? Is there a metric we might use to decide who or what is “most” vulnerable? What difference would such a judgement make? Who gets to make such a decision? What consequences might such a perspective have for both theories of vulnerability and effective engagement with the world?
The conference seeks to address this challenge not just by highlighting complexity, but by taking the bull by the horns and addressing it directly. The panels and keynotes ask how we might acknowledge that vulnerability itself is a contested term, one that can be wielded for both progressive and retrogressive ends. It is associated with a variety of rewards – and risks. How can we think imaginatively and concretely about who or what is vulnerable, and what that means when different vulnerabilities clash?
Topics that might be addressed include the following:
- Clashes regarding welfare distribution among different groups
- Improved (or, alternatively, decreasing) standards of living vs. degradation of the environment
- Biodiversity loss vs. human needs
- Clashes around gender and/or sexuality (#Metoo; versions of feminism wary of trans-activists vs. trans-activists)
- Wildlife protection vs. populations displaced to provide land for game reserves, or prevented from exercising traditional rights (to hunt whales, for example)
- Digital freedom vs. digital terror (revenge, shaming, etc.)
- The politics of charity, humanitarianism and the suffering other
- Rights of caregivers vs. entitlements of those who receive care
- Economic, social, cultural and political conflicts between peripheries and centers
- Clashes within vulnerable groups
- Freedom of speech vs. the protection of individuals and minorities from threats and abuse (hate speech)
- How accommodation or acknowledgment of vulnerability can produce further insecurity and vulnerability
- The temporality of vulnerability and how ageing or changes of status contribute to new relations of conflict or competition with others
Lucas Bessire – Depletion: Elegy for an Aquifer
Lucas Bessire is associate professor of anthropology at the University of Oklahoma. His work addresses environmental change, politics and genres across the Americas, from the Gran Chaco to the Arctic. Author of Behold the Black Caiman: a Chronicle of Ayoreo Life (University of Chicago Press, 2014) and creator of the Ayoreo Video Project (2017), he is the recipient of various awards and fellowships. Currently he is completing an auto-ethnography of aquifer depletion on the High Plains.
Laura Kipnis – “Must there always be a goat?”
Laura Kipnis is a cultural critic and former video artist whose work focuses on sexual politics, aesthetics, emotion, acting out, bad behavior, and various other crevices of the American psyche. Her latest book, Unwanted Advances: Sexual Paranoia Comes to Campus, was prompted by becoming the subject of a Title IX investigation for writing an essay. Her six previous books, which include Men: Notes from an Ongoing Investigation,How to Become A Scandal, and Against Love: A Polemic, have been translated into fifteen languages. The essay that started the trouble, “Sexual Paranoia Strikes Academe,” was included in The Best American Essays 2016,edited by Jonathan Franzen. Kipnis has contributed essays and reviews to The Guardian, New York Review of Books, Atlantic, Harper’s, Playboy, the New York Times Magazine, New York Times Book Review, Bookforum, and elsewhere. She is a professor in the Department of Radio/TV/Film at Northwestern where she teaches filmmaking.
Yamini Narayanan – ”Save Cow, Save India!” India’s ‘cow politics’ and the optics of species, gender and caste vulnerabilities
Yamini Narayanan is Senior Lecturer in International and Community Development at Deakin University, Melbourne. Her work explores the ways in which (other) animals are instrumentalised in sectarian, casteist and even fascist ideologies in India. Yamini’s research is supported by two Australian Research Council grants. Yamini’s work on animals, race, and development has been published in leading journals including Environment and Planning A, Environment and Planning D, Geoforum, Hypatia, South Asia, Society and Animals, and Sustainable Development. Yamini is founding convenor of the Deakin Critical Animal Studies Network. She is a lifelong Fellow of the Oxford Centre for Animal Ethics, an honour that is conferred through nomination or invitation only.
Call for papers and panels (August 30, 2019)
Deadline for paper and panel proposals (October 1, 2019)
Conference acceptance letters are sent out (November 29, 2019)
Deadline for payment of the conference fee (January 17, 2020)
Conference schedule published (March 13, 2020)
The conference takes place on May 13 and 14, 2020
The Conference will be held in the Humanities Theater, at the English Park campus, Uppsala University.
Uppsala is easily reached by train in just 38 minutes from Stockholm and 18 minutes from Arlanda Airport. To and from the airport, you can continue to Uppsala comfortably by both the airport buses and direct train, with departures from SkyCity. During the day, buses and trains depart twice an hour. And it is just as easy to travel between Uppsala and Stockholm.